Mankind’s capacity for creative work is what distinguishes us from the animals. People through history have created great works of art, literature and technological achievements as a means of self-actualisation. But what is labour without self-expression?
Companies deploy elegant public relations masks in order to appear a positive influence on our society and lives. BP claims to deliver services that “help drive the transition to a low carbon future”. Northrop Grumman are “committed to maintaining the highest of ethical standards, embracing diversity and inclusion, protecting the environment, and striving to be an ideal corporate citizen in the community and in the world.” But beneath the hollow sheen of advertisements and corporate branding is an ugly demonstration of what is really important to the corporations who run our lives.
The ABC is under intense scrutiny from News Corp’s battery of scribes to avoid any hint of a leftward lean. Prime Minister Turnbull’s office felt it necessary to directly intervene against Emma Alberici’s analysis of tax paid by corporations. It seems his office thought that too much emphasis was placed on company revenues rather than profits, creating the impression that these companies were tax dodging freeloaders, rather than legitimately tax minimising freeloaders. So in the wake of such scrutiny on ABC partisanship, I was intrigued to see this week’s edition of their flagship discussion program, Q&A. Q&A brings together a panel of guests from across the political and media spectrum to face questions from a general public audience, and in concept is an excellent idea to encourage political accountability and debate within the country. In practice, it felt like I’d stepped into a Sargon of Akkad live stream.
Last week, Elon Musk’s SpaceX successfully launched their new Falcon Heavy, a more powerful rocket than anything flown since the Apollo era Saturn V. Media has been abuzz with excitement at the renewal of our spacefaring ambitions. But rather than the typical scientific experiments and satellites aiming to further our understanding of the world, SpaceX hauled up a car from their sister company Tesla and memetic references to popular sci-fi. Is there a place for science in the new private vision of space?
The pricing mechanism inherent in markets allows each consumer’s choices to influence the success of a product or company. Conservatives and liberals both assert that product boycotts and consumer activism are effective ways to have our voices heard. Liberals boycott companies associated with Trump’s business empire, while conservatives employ the same tactics in support of their own aims. But just how democratic are markets?
The prospect of gambling brings to mind the glittering lights of Las Vegas, but its real home is a dingy RSL club in Western Sydney. Here, countless desperate folks see their only chance at escape within the tawdry reels of what is euphemistically called ‘gaming’. These dens of inequity ensnare the poor, the uneducated and pensioners with little to live for but the promise of riches through feedback specifically designed to trick players into taking just one more spin. Loyalty programs turn saps into VIPs and give them a free spin every visit to re-engage those gambling faculties and maintain the addiction cycle. Australia leads the world in gambling spend per person, thanks to these obiquitous poker machines. We spend $1,273 per adult each year on gambling in this country. More than half of this expenditure is taken up by the particularly loathsome category of poker machines.
The election of Donald Trump was the rebel yell of the forgotten seeking an alternative to the neoliberal status quo. Any alternative. He not only smashed the Overton Window, campaigning on policies which were outside the narrow acceptable margins, but his manner was also entirely outside the established norms. For a press which is more used to challenging politicians on procedural rather than policy grounds, these mannerisms were particularly offensive. Democratic pundits and pollsters refused to believe that such a man could win. When faced with the choice between four more years of status quo neoliberalism and a loose cannon promising to drain the swamp, the disenfranchised masses opted for the Trump, hoping for a wrecking ball.
The liberal press and democratic establishment still refused to believe it. An odious man who refused to hide his racism and sexism behind any of the obligatory smokescreens could not beat their golden girl, the pre-ordained first woman president. In the world of Red Brand versus Blue Brand, each occupying the sensible centre with a different sales pitch, such a result was unthinkable. So they rejected reality and substituted their own.
I seek to read and learn widely, building an understanding across a wide range of areas in order to understand the world I live in. If you’re willing to trawl the internet widely enough to find this blog, then that probably applies to you as well. But what good does all this knowledge do us? Does understanding the dynamics of society improve our lives if we lack the power to change them? Is the ignorant worker-drone who spends his leisure time with mindless entertainment more at peace and happier than one who understands his problems yet cannot solve them?
We are all free to choose our own purpose, our own values and to make our lives our own projects. In a world without godly codes, everything is permitted and it is up to us both as individuals and as members of the greater mankind to decide what is good and just. Our own choices and actions demonstrate what we see as good, and our society’s conception of ‘good’ is the sum of our individual choices. So far, so Jean-Paul Sartre. But most of the folks who make up our society don’t ever actually consider their values or examine their lives the way a bourgeois philosopher might. How many amongst us have ever really considered the meaning of their lives beyond simple surface level goals?
For most of us, our values aren’t defined by a heady contemplation of ethics; we muddle along and try to make the best of the limited information which is readily available. At best, our ethics are informed by looking at parents and role models, at worst by simple osmosis from the society in which we are immersed and only in the case of rare individuals through active contemplation. So if, as Sartre asserts, “everything happens to every man as if the entire human race was staring at him and measuring itself by what he does”, what happens when the bulk of people are not actively choosing, but merely being swept along in their unexamined lives?
The ABS released the results of Australia’s survey into the legalisation of gay marriage today. The headline result was a win for the ‘Yes’ vote, with 61.6% of the vote which should translate into legislation in the near future. Thanks to the release of data per electorate, we can also use this to take a look at what sorts of communities were more supportive of the change. As a pure issue of social liberalism versus conservatism, this gives us the opportunity to consider positions of groups of people solely on an axis of social issues, rather than conflating them with economic issues as is the case in general elections.